Colossians 4:18

KJV_Strongs⁽ⁱ⁾

18 G783 The salutation G5495 by the hand G1699 of me G3972 Paul G3421 . Remember [G5720] G3450 my G1199 bonds G5485 . Grace G3326 be with G5216 you G281 . Amen G1125 . Written [G5648] G575 from G4516 Rome G4314 to G2858 Colossians G1223 by G5190 Tychicus G2532 and G3682 Onesimus.

new⁽ⁱ⁾

18 G783 The salutation G5495 by the hand G1699 of me G3972 Paul. G3421 [G5720] Remember G3450 my G1199 bonds. G5485 Grace G3326 be with G5216 you. G281 Amen.

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Colossians 4:18 in other Bible versions

Colossians 4:18 Cross References - KJV_Strongs

Ask a question about Colossians 4:18

Select another Bible version to view Colossians 4:18 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Greek

Latin

Syriac

Deutsch

Nederlands

Français

Español

汉语

Treasury of Scripture Knowledge

by.
1 Corinthians 16:21; 2 Thessalonians 3:17
Remember.
2 Timothy 1:8; Hebrews 13:3
Grace.
Romans 16:20; Romans 16:24; 2 Corinthians 13:14; 1 Timothy 6:21; 2 Timothy 4:22; Hebrews 13:25 CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS. Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N. W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. 2:1, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch. 4:3) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.